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Srila Rupa Goswami

BY SRILA BHAKTIVEDANTA NARAYANA GOSVAMI MAHARAJA
Vrndavana, India: August 8, 2003

parapara-sunya gabhira bhakti-rasa-sindhu
tomaya cakhaite tara kahi eka bindu

["The ocean of the transcendental mellows of devotional service is so large that no one can estimate its length and breadth. However, just to help you taste it, I am describing one drop. (Sri Caitanya-caritamrta Madhya-lila 19.137)”]

Lord Caitanya gave one drop of the ocean of rasa to Srila Rupa Gosvamipada, and that one drop was sufficient to inundate millions upon millions of universes. Later, Sri Caitanya Mahaprabhu met with Srila Sanatana Gosvami in Varanasi.

After some time Srila Rupa Gosvami and Srila Sanatana Gosvami came here to Vrndavana and began to perform their bhajana. Rupa Gosvami thought, "In order to fulfil the innermost heart’s desire of Sri Caitanya Mahaprabhu I will write one natakam, drama. In this drama I will explain the beauty of the meeting pastimes of Srimati Radhika and Sri Krsna in Vrndavana, and also the separation pastimes, when Lord Krsna leaves Vrndavana and goes to Mathura and Dvaraka I will explain how, by their expansions, Srimati Radhika and all the sakhis somehow or other went to Dvaraka and became Lord Krsna’s 16,108 queens." He intended to write about this, but while he was travelling towards Jagannatha Puri he came to Satyabhama-pura. There, Srimati Satyabhama-devi appeared to him in a dream and told him, "Don’t make this only one drama. You should divide it into two parts."

Then, when Srila Rupa Gosvami finally arrived at Jagannatha Puri and met with Sri Caitanya Mahaprabhu, the Lord confirmed what he had heard from Srimati Satyabhama in his dream. Sriman Mahaprabhu told him, “Don’t take Lord Krsna out of Vrndavana.”

krsno 'nyo yadu-sambhuto
yah purnah so 'sty atah parah
vrndavanam parityajya
sa kvacin naiva gacchati

["The Krsna known as Yadu-kumara is Vasudeva Krsna. He is different from the Krsna who is the son of Nanda Maharaja. Yadu-kumara Krsna manifests His pastimes in the cities of Mathura and Dvaraka, but Krsna the son of Nanda Maharaja never at any time leaves Vrndavana." (Caitanya-caritamrta Antya-lila 1.67)]

“Krsna never leaves Vrndavana. He never even sets one foot outside of Vrndavana.” Srila Rupa Gosvamipada then divided his drama into two parts. The first part is called Sri Vidagdha-madhava – Krsna’s pastimes in Vrndavana; and in the second part, called Sri Lalita-madhava, He goes to Dvaraka and all the gopis of Vrndavana were reunited with Him in the form of the queens of Dvaraka.

Why did Srila Rupa Gosvami do this? This is a very deep siddhanta. Srila Kavi Karnapura is a very great devotee and he composed Sri Ananda Vrndavana Campu. In this book he has described the pastimes of Lord Krsna from His birth up to rasa-lila and the Divine Couple’s swing pastimes, and he stopped there. He didn't go any further than this. He didn't describe about Krsna going to Mathura or Dvaraka, because this separation mood is very difficult to tolerate for the pure devotees. He was thinking, "My Svamini Radhika cannot tolerate this separation, so I will not write about it."

Srila Rupa Gosvamipada, however, has written about the moods of both meeting and separation – because this separation mood is a very deep transcendental ecstatic feeling. At the time of meeting, though Radharani and Krsna are together, something is forgotten or lost in the heart. On the other hand, at the time of separation, there is complete meeting in new and fresh ways in the heart; and not only inside, but sometimes externally there are sphurtis (temporary visions in which the loved one is actually present).

Knowing all these very deep transcendental tattvas (philosophical truths) and wanting to establish the desire of Sri Caitanya Mahaprabhu within the world, Srila Rupa Gosvami also glorified vipralambha bhava, the mood of separation. Although this vipralambha bhava is very high and has many transcendental features that will not come at the time of meeting, still, it is not our goal of life. No Gaudiya Vaisnavas want that Sri Sri Radha and Krsna should be eternally separated. What kind of person would want this? No Vrajavasi would want it. Rather, there is a place for this vipralambha-bhava, and Srila Rupa Gosvami has explained this in Sri Ujjvala Nilamani: "Na vina vipralambha sambhoga pusti masnute. Without this mood of separation, then the mood of meeting will not be nourished and come to increasingly higher stages. The pastimes of separation are very important because they play the role of nourishing the sweetness of meeting."

When Srila Rupa Gosvami was in Puri with Sri Caitanya Mahaprabhu, the Lord was dancing at Ratha-yatra and uttering a verse from a mundane book of poetry book called sahitya-darpana:

yah kaumara-harah sa eva hi varas ta eva caitra-ksapas
te conmilita-malati-surabhayah praudhah kadambanilah
sa caivasmi tathapi tatra surata-vyapara-lila-vidhau
reva-rodhasi vetasi-taru-tale cetah samutkanthate

["That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, and the same sweet breezes are blowing from the kadamba forest. In our intimate relationship, I am also the same lover, yet my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire."]

No one could understand why Sri Caitanya Mahaprabhu was uttering this verse and in what mood He was in. There was one young boy there, however, named Rupa. There and then, upon hearing this verse from Sri Caitanya Mahaprabhu, another verse appeared in his own heart, and he wrote that verse down:

priyah so 'yam krsnah saha-cari kuru-ksetra-militas
tathaham sa radha tad idam ubhayoh sangama-sukham
tathapy antah-khelan-madhura-murali-pancama-juse
mano me kalindi-pulina-vipinaya sprhayati

[This is a verse spoken by Srimati Radharani. "My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra. I am the same Radharani, and now We are meeting together. It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana." (Sri Caitanya-caritamrta Madhya-lila 1.76)]

In this verse Srila Rupa Gosvami has clarified Sri Caitanya Mahaprabhu's inner meaning and thus he revealed to the world the importance of parakiya-rasa. After Sriman Mahaprabhu disappeared from the vision of the world, the discussion of parakiya-rasa was not prominent. According to mundane rasa-sastra, the love between those who are unmarried is very immoral, illicit and sinful. Srila Rupa Gosvami is that very person who established within this world the innermost heart’s desire of Sri Caitanya Mahaprabhu. In addition to manifesting the endless varieties and wonder of vipralambha and sambhoga, he also established the superiority of parakiya-rasa. By using evidence from many different sastras, he proved that Bhagavan Sri Krsna is not an ordinary nayaka (lover) and Radhika is not an ordinary nayika (beloved). In other words, when there is meeting between a mundane lover and beloved in the parakiya mood it is very sinful, but Sri Krsna is a transcendental personality and everything is possible for Him. Therefore, if He is the object of the parakiya-bhava, there is no fault or defect in this; rather this is the topmost supremely pure manifestation of madhurya-prema.

Srila Rupa Gosvami established the fact that Lord Krsna Himself came into this world to taste these mellows, and, as Sri Caitanya Mahaprabhu, Krsna Himself experienced this parakiya-bhakti-rasa which is within the heart of Srimati Radhika:

anarpita-carim cirat karunayavatirnah kalau
samarpayitum unnatojjvala-rasam sva-bhakti-sriyam
harih purata-sundara-dyuti-kadamba-sandipitah
sada hrdaya-kandare sphuratu vah saci-nandanah

[“May the Supreme Lord who is known as the son of Srimati Saci-devi be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love.”( Sri Caitanya-caritamrta Adi 1.4)]

In this way, Srila Rupa Gosvami is that person who established the innermost desire of Sri Caitanya Mahaprabhu in this world:

sri-caitanya-mano-'bhistam
sthapitam yena bhu-tale
svayam rupah kada mahyam
dadati sva-padantikam

["I was born in the darkest ignorance, and my spiritual master opened my eyes with the torchlight of knowledge. I offer my respectful obeisances unto him. When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfil the desire of Lord Caitanya, give me shelter under his lotus feet?]

These deliberations and philosophical conclusions are extremely deep and very difficult to understand. It is therefore essential that one come under the guidance of sat-guru and Vaisnavas and give ones full time and energy, very hard labor, and enthusiastic work in the service of that Guru and in chanting harinama and doing bhajana. One should also make a great effort to understand and realize the reason for which Srila Rupa Gosvamipada appeared in this world and why he wrote so many books, such as Sri Bhakti-rasamrta-sindhu, Sri Ujjvala-nilamani, Sri Vidagdha-madhava and Sri Lalita-madhava. Unless one comes to the lotus feet of Sri Guru and makes a very great endeavor to understand these topics, after some time he will be taken away by maya and will engage in mundane activities. This is a very important point.

[thanks to Purebhakti.com - http://www.purebhakti.com/lectures/lecture20030904a.shtml]

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This page was last updated on Sunday, 28 January 2007 14:29:24